Author Archives: Jayasri Alladi

March 12, 2023

Today our Appa, Alladi Ramabrahma Sheshagiri would have turned 100. Three years ago, he went to join Amma who had left eight years earlier.  From 2012 to 2020 , Appa’s presence in our life (Big Brother Subri and I)  became the greatest treasure we could have-  When Thulasi, our Amma died in 2012 and Big Brother Bunty followed her a few months later, we began grasping at tenuously held memories of them, for we could no longer pester Amma with questions which were always answered with a little story about a much-loved relative, our grandparents, uncles, aunts, and cousins.

         “What was the color of Paati’s  wedding sari?” the niece, Harini , asked her grandfather   in the early days of life without Amma, when we were all gathered to grieve together. She had set me off a feverish, fervent exercise , to retrieve every memory of Amma from every source- Subri,  sister-in-law Nalini, myself. And Appa, who had spent 57 years with her, and therefore knew her better than she perhaps knew herself.

         My deepest regret about Amma will always be that I didn’t spend enough time with her as I grew older, and perhaps made her unhappy about it too. But she never let on, and now I was left feeling a bit guilty, and a great deal of ruing that I hadn’t gathered enough memories of her to cherish .

         If Amma’s was an abrasive affection, Appa’s tender love was a salve to it. It was Amma’s enduring lament that Appa’s image (and popularity) as a gentle soul, a fount of knowledge, charming wit , and legendary humor came at great cost-  to her!

         Between them, Appa and Amma have left us “simply rich”- growing up as we did  in boundless love, laughter, and humor, learning to smile blithely in the face of adversity , as if it was our friend.

         They must have arranged it between themselves- Appa to remain with us for eight years more, so that we could fill our hearts with memories of them, until they became a  part of ourselves, and we never felt their absence.

         For eight years, Appa was the raconteur regaling us with stories – his own childhood that could well be the inspiration for Swami and Friends”  life with his father M.Ramabrahma the taciturn Anglophile, Ramabrahma, once the Headmaster of Sardar’s High School Belgaum, who lived by the clock, and always noted the time he did anything.

         I asked him the questions I forgot to ask Amma- about their wedding, and their life together first in Mangalore and then in Bangalore. He told me about her cobalt blue kanjivaram saree and  of the day he went with our aunt, Dr Kokila  aka Kutti, his eldest sister, to buy the wedding saris for his bride, whom he would wed on July 20, 1955, in Nellore.

         There are memories that I made on my own, watching Appa and Amma growing old together. Amma , was often angry, and petulant and even disparaging of Appa’s choices and preferences. Sometimes, it seemed to me that Amma reserved an extra dose of meanness for him when she  laughed at his expense, and I felt torn – should I laugh with her or  show solidarity with Appa by not smiling.

Appa himself  never let it bother him, I think. Come to think of it, I don’t remember when  I last saw Appa being “officially” angry, about anything. It was the sole preserve of  impatient, intolerant Amma, whose impatience, and intolerance, I have to admit, dissipated as quickly as it erupted, and her whacky, often wicked sense of humor took over.

Then  I grew up and they were still together,  carrying on their strange, one-sided arguments conducted by Amma, interspersed with  Amma’s demands for help with the crossword, her giggles over Appa’s pooja which she found very funny- he’s saying the shlokas hesitantly, as if he doesn’t want to disturb the gods, she’d say. 

 I  often found myself snapping at Amma or Appa with impatience  and immediately regretting it. We would all sulk a little, laugh a little in a conciliatory manner, or  let the moment pass while I’d look rueful, and then ask for coffee,

Subri and I recently remembered a sweet, tender ritual which Appa conducted every morning, schooldays, and weekends- we’d wake up and go, bleary-eyed to the bathroom to find three toothbrushes , lined up on the ledge with a fresh blob of toothpaste, ready for us to brush. My memory is mainly from our rented home in Banashankari, which felt like the edge of Bangalore city, and only the quiet, quaint Banashankari temple where Amma went every Friday to do Rahukala puja was beyond our house and the bus stand!
Subri remembers our Madhavan Park 7the cross house no. 288, where we moved after Grandfather Ramabrahma’s death . Until then our home had been Mahadev Vilas at the corner of Ratna Vilasa Road and Kanakapura Road.

When summer holidays came, and we invariably got shunted to Nellore or Madras , Appa would forget we were not there, and since we would have forgotten to pack our toothbrush in the excitement of the upcoming train journey, he would squeeze the paste on them. It would be left to Amma to scrape off the dried paste and fling them into the waste bin.

How grateful I am for these wonderful eight years spent in Appa’s company! I learnt a lot about Amma, and Appa. I learnt a great deal about myself too, which made me more tolerant, and less angry (I probably get that from Amma) and I think I filled with much more inner peace ( that must be from Appa)

I admit, though I retain just a smidgeon of exasperation that was very necessary to living with Appa and made for a deeper understanding of why  Amma was the way she was with Appa.

It was in June 2015. Appa and I had been to Biligiriranga temple, and it had been a steep clamber up the steps, but Appa managed, and so did I. On the way back we stopped at the Gaganachukki and Barachukki falls. As we were heading to the watch tower to view the Barachukki falls rumble down a short way before flowing mightily by, there was a sudden downpour that became a slight, steady drizzle.

I was tired, and the glimpse of Barachukki from the car was enough for me. But Appa stepped out smartly and headed for the tower. I followed, with much grumbling and whining. We made it up on to the tower, and I soon forgot to be grouchy.

And then came the Amma Moment- the A-Z Crossword dictionary I ordered arrived. It was Father’s Day, and I rashly resolved to make it a day of no cross word at Appa . It wasn’t long before the questions came .

Is hatch a henhouse? Can you make this photo come on the iPad? Can we order a bigger soft ball for Baby Nidhi from A-6? Can you wash that toy kadugolu and give it to Nidhi to play with? … and so on.

He then got out his iPad,  and began to watch 19030’s hottie Shanta Apte singing Longfellow’s A Psalm of Life in the movie Duniya Na Maaney

His questions, I now realize were really answers looking for questions, so that he can tell us a story, retrieve a memory and time-travel to a gentler past.

         It has been a strange three years- of  feeling Appa’s absence and his presence. We speak of him every day, We remember his fussy annoying ways, and laugh at ourselves for giving in to his fuss about things was the easiest way to please him and be happy ourselves.   I wake up some days in the morning,  expecting Appa to peep in and enquire, “  shall I brush my teeth?” , which meant he was ready for his morning coffee.

         Sometimes the remembered fragrance of Mysore Sandal soap which he picked as his own bathing bar when he was 14,   tickles the nose and the picture of Appa emerging fragrant and fresh from his bath flashes before the eyes.

         I can see him happily instructing me, for the hundredth  time, to temper the thayir sadam just so- with mustard and urad dal and chili, and watch the oil spread like a red-gold blush on the whiteness of curd rice.  

We remember his moments of anecdotage

         Appa never went into his dotage, but he slipped occasionally into anecdotage. . “Lets play Thutt antha Heli” he said one day, referring to a quiz show on TV. He was the quizmaster, and the question was  “What is the other name for Bhaja Govindam?”

I said, “I don’t know.” 

Appa : it’s called Moha Mudhgara, so I need to take back a book from you “

(The rules of the quiz show was that right answers got you a book and wrong answers cost you a book.

I can now never forget Moha Mudhgara

Subri’s anecdote

Subri and Appa were once watching a recitation of Bhagavad Gita on TV.
Subri heard the words Yogakshemam Vahamyaham, and exclaimed “ I never knew LIC existed in ancient times!!”
To which Appa replied,  “ Yes but the premium was very high. Complete surrender was the only option.”

Yogakshemam Vahamyaham meaning Your Welfare Is Our Resonsibility, is the l motto of LIC

      Our cousin Sheeli, whose birthday falls three says after Appa’s, remembered him when was in his  “youthful eighties” he became more interesting as he added a year to his life- He was a “true sanyasi” – a man of few wants and many necessities.  

         And five years ago, on his 95^th  birthday, Sheeli sent greetings to Appa-smart, patient, tolerant, humorous,  voracious reader with razor sharp memory . She also admired him for two qualities- he never blew his own trumpet, and he never spoke ill of others!

         Indeed. I am certain he carried all the knowledge there is in the world in his wise old head.  I’m grateful for so many conversations we had about everything-  Ramayana, our family, our grandfathers, and his grandfather Alladi Mahadeva Sastry and his legacy, his boyhood in Belgaum, his Amma whom I have never seen.

We have learnt from our Appa the art of being forever a child at heart. Did we also learn that to celebrate his presence is to never feel his absence?

        Among our seven magnificent Mamas, ( not to mention their seven sisters one of whom was our mother) Patta who,left us suddenly yesterday, was the one endowed with  an extra sprinkle of Mama Magic .   He was the most adored Mama of yours truly when she was a little girl about whom she had penned a corny poem called My Uncle Pat, which thankfully, is  irretrievably lost. 

     Soon after the devastating  news arrived on the morning of May 27, , Big Brother Subri and I  talked about Patta, who like most other Mamas – Kittu, Srinivas, Venkatesh, and the  late Sriram, was never addressed as  Mama.  Only the eldest Venkatakrishnan and  the second, Dasaratharam were reverentially addressed as Mama.

     Patta’s magic worked differently with each nephew or niece.  To me , he was  always my equal in age. When I was eight, Patta was eight too, totally involved in entertaining me and being my best friend. As cousin Gita said,  one could tell-him anything – secrets, gossip, or cook up an imaginary tale, and he’d listen and offer  opinion  and carry on long conversation with a niece 17 years younger . . I wonder which kind of Mama would actually let a six-year-old tag along with him to work- which was  being a lecturer of Botany in V R College Nellore,  of course the answer is the Patta variety of Mama! 

      Subri remembered the many hot summer vacations spent in Nellore. “When Bunty and I went to Nellore,    Patta and Sriram would be preparing for their exams. But  Patta would take them to. movies, grumbling mildly because it was “boring” Pandava Vanavasam,  or take them out for a round of Trunk Road, setting aside his exam tensions. 

         In the 21st Century,  we are all grown up, and he had upgraded to Tatha status, but I suspect his little grandson 6-year-old Neo, could call him Patta without adding Tatha, and he’d happily answer!  

      He was a great cook, and mightily proud about the great “Pattatos” fry that he’d roast up for everyone , never mind that the entire kitchen would be in the sink to be washed later by someone else! 

             His affection was boundless, and generously given, and if he offered to turn up at your home to make. Pattatoes Fry, you  could consider yourself greatly honoured.

           Botany, painting and Ganesha, these were his passions. He had a vast collection of Ganeshas and dabbled in painting – acrylic on canvas mostly, I he informed me. I started sharing his paintings on Facebook and he was thrilled at the attention he got and the compliments. I t all started with the 21 leaf Ganesha that he sketched. 

I wrote on FB-

Our Uncle Patta,  is a Botany expert,  and an awesome painter too, 

His other passion is Ganesha. Here he has combined all three to create a painting that I have named BELEAF IN GANESHA. . 

The 21 leaves that are offered to Ganesha are in this leafy Ganesha. It is acrylic on canvas, says the uncle. 

Now there are other uncles who also paint. I shall tell all about them in the book to be titled Uncles Who Paint.  

This meanwhile is a great way to learn botany, painting, and to know Ganesha’s Grace.

Many friends appreciated and complimented him, and it became the ritual -I  would share his work on my timeline, so more people could see it. 

In these COVID months, he became more prolific, and when he painted a portrait of Mahaperiyava,  I asked him if would make one for me.Patta said he could have this one, and what’s more when we asked him if could make a companion piece of Ramana Maharshi, he quickly produced that too! 

      What can be more sublime than to receive the most precious gift of their portraits from  our Mama Patta  aka Pattabhiram Mamidipudi, prolific painter of prodigious talent who is also the great botanist of our family  which loves, laughs, lives and argues in the Ramayana. 

      Patta had recently finished a portrait of MS,and I was to share it on FB as usual.  I’ve been dawdling over it, 

“Yedu dee Subbi !” I  thought he’d call and say, “eppo post pannarey MS portrait?  “ 

        That is not to be.  Someone up there in Mama Heaven summoned our Patta  to rustle,up that heavenly  Pattatoes fry for them 

     Farewell Patta. Wander merrily in your  foodie Swarga where they never run out of dosas, idlis,, pongal, vada, all the potatoes that you can fry.   We will  hold on to and celebrate the memories, the  fun and laughter that you always brought along ,and that extra sprinkle of. Mama Magic! 

PS: Patta’s other grandson, Vihaan has. Written to Patta a little farewell letter, addressing him as Patta! . Added below, with presumed consent from Vihaan and his mom Vinaya.

• 

• 

• 

Intrepid wildlifer. Forest officer who put the Garden back into Garden City in the eighties. The man who made trees fashionable again in Bangalore, when it was fast losing its arboreal wealth and turning into a concrete jungle. In 1994, I was a greenhorn reporter,with The Times Of India, eager to make a mark in journalism covering the environment, wildlife, and my beloved Bangalore, the Garden City.

I couldn’t have asked for a more auspicious, greener beginning to my career – The Bangalore Urban Art Commission, then headed by another defender of nature and wildlife, M.A. Parthasarathy, brought out a coffeetable book, “Your Bangalore The Trees“. Authored by Neginhal, I was assigned to meet Mr Neginhal and review the book , for which Mr Parathasarathy had written a “Tree”velogue, inviting Bangaloreans to “walk” amidst the tree wealth of our Garden City.

What a delightful engaging and enthusiastic man Mr Neginhal turned out to be! His boundless curiousity, tremendous energy and eagerness to share the wonders of nature that he witnessed on his numerous journeys into the wilderness of KArnataka! His untramelled joy as he remembere the sighting of a rare bison in Bhadra, or bears in Nagarahole was infectious and unforgettable.

Back to the first meeting with Mr Neginhal- in the April of 1994- It had been two decades since Bangalore had started shunning its trees to become a city bursting at its seams! Yes! in the nineties, reporters covering the city beat were already writing portentuous articles about Bangalore’s vanishing tree cover!

Mr Neginhal was the best man, the right man to author the book called :Your Bangalore The Trees. Ten years ealier, in the mide eighties, when things were getting out of hand! the late R. Gundu Rao, the then Chief Minister created and exclusive Green Belt Division in the Forest Department. Its mission: To regreen Bangalore.

The Chief Minister picked a Range Forest Officer, who was taking care of wildlife in Thirthahallli (Shimoga), named S.G. Neginhal to head the new division. Neginhal was quite illiterate about trees and urban spaces at the time..

Lack of knowledge about trees and how to go about accomplishing the task he had been set, didn’t daunt him in the least. He set about building parks, nurseries and made millions of saplings of trees available to Bangaloreans to plant and grow in their compounds. A bungalow in Bangalore with a garden that goes all around the house with its own compound, is the stuff of dreams in the second decade of the 21st century. But it was something Bangaloreans too for granted four decades ago!

Mr Neginhal quickly learned his trees, treelore and tree science. In no time at all he was offering expert advice on what kind of trees are suitable for different kinds of urban spaces. he learnt to give tradition and culture their due, and understood the reverence that trees have always had in ancient Hindu culture.

I kept in touch with him over the years, and we spoke frequently on the phone (landline!) and until a few years ago, he always had tales to tell from his latest wanderings into the forests. He wrote and published three or four books on forest trees, urban tress, and a compilation of the forests and wildlife sanctuaries of Karnataka.

Mr Neginhal made my wish to be a environmet correspondent even stronger, and since this first story the writing of which brought me great joy, I have covered many stories about wildlife, environment, pollution, and law and the politics around these subjects. I met men and women who have worked to save our forests and urban green spaces and written about them. Mr Neginhal’s time was one of more innocence, and reverence for nature, when urban greed wasn’t nibbling away at rhe edge of the forests, while ridding the cities of green cover . Mr Neginhal’s life and work and the times he lived in will always be remembered for what could have been. Bangalore , one laments is already past redemption. And now its Tree Man too has left.

 

 

Mightily proud to announce our book, “BALARAMA’S STORY- An Elephant’s Journey” (By D.K.Bhaskar & Alladi Jayasri)  Inspired by  real-life story of a famous elephant, captured in the jungles of Western Ghats, and  trained  in captivity to be  the lead elephant in the Mysore Dasara festival that is famed all over the world.  The book follows the journey of Balarama from jungle to city, and its intent is to help young readers  understand the complex relationship between man and elephant.  It has been a couple of years in the making. Good friend Bhaskar,  a nature photographer  and now a documentary film-maker with the award-winning “Elephants In The Coffee”, and passionate about the elephant,  whose journeys into the Amazon and elsewhere I have chronicled,  caught up with me in America . He then proceeded to nag me, bug me and coax me  into  writing this story for children. He gave me the plot , and story line,  the bones and the meat, as it were, and I was to give wings to my imagination.

 

I did, reluctantly at first, and the story hobbled along, and suddenly, there he was, Baby Balarama, naughty, adorable, and  full of dreams about a beautiful life in the forest,  playing and growing up in Nagarahole forest.  It was agonizing to have to write about his  capture, the shattering of his dreams, and his journey to  Mysore where he became the lead elephant, carrying the Ambari in the Vijayadashami procession.

The delightful illustrations by Yati  Siddakatte( whom I haven’t met)  are a treat.  Though they are each worth a thousand words, they still make my words matter!

The Mysore Maharaja, Yaduveer Krishna Datta Wadiyar,  in his introduction to the book,  says “  the book highlights through its unique narration, the importance of the elephant to the sub-continent, and in traditions that are still prevalent.  The challenge is to maintain a balance between modernity and our heritage. We need to look into how we can give back to elephants that have given us so much.”

I am surprised and delighted to see that C.Jayaram, currently Principal Chief Conservation of Forests, Government of Karnataka, has  written a preamble to our book. I have enjoyed writing and reporting on Jayaram’s good work as Deputy Conservator of  Forests,  saving Cubbon Park,  and  fighting to save the lakes of Bangalore .  “The book is as captivating as a story being told by a grandmother to the children. The authors have explained the life and times of Balarama in a lucid way that will have lasting impression on young minds”

For Bhaskar, this book is “a small way to preserve the cultural relevance of elephants and our understanding of these gentle giants.  For  me,  it was a a ramble through the world of elephants, learning how they live , love and even mourn the death of a loved one. A celebration of the elephant’s place in our culture, mythology,  religion, and at the same time the sombre realization that  the future of the elephant, and its home, and by extension, this planet which is our home is not as grand as its past.

Grateful thanks to the CLIC Abroad Foundation  for the generous support  in  making this book a reality.

 

One February evening in Bangalore,  two men who, between them, have been on this planet 195 years, got together  to remember their salad days ( or in their case,  milk days).   Another 90-year-old  joined them for a few minutes on the phone from  Pune)  Sheshagiri aka our Appa, who turned 95 in March.  Dasanna the centenarian, and Tulupule, the youngest at  90 something. All of them alumni of the National Dairy Research Institute, Audugodi. When the NDRI celebrated its platinum jubilee in 2000,  (these  three, and the late Subba Rao,   marked the golden jubilee of their class of  1949. The NDRI was born in  1923, as the Imperial Institute of Animal Husbandry and Dairying.  The year our Appa was born!

In 2000, the four, who were in their seventies, checked into the hostel at their old Alma Mater , and reminisced about their days  on the campus, 50 years ago! Appa and Subba Rao wrote a nostalgic piece in the Platinum Jubilee souvenir. He called it  “Chewing The Cud! (Reminiscences of Two  Golden Oldies- Batch of 1949)
We recently revisited “Chewing The Cud” which was written 18 years ago, and we realized it now has vintage!  So, shall we say this post is a nod to age, vintage and anecdotage!
After completing  their course, Dasanna and Sheshagiri joined the Karnataka State Cooperative Department as Dairy Officers. It was their job to teach the modern way to do dairying to farmers in the rural areas.  Subba Rao served in the Animal Husbandry Department. Tulupule joined the National Dairy Development Board and worked witih the great Verghese Kurien,for a while. It is not too long ago that  Appa was still telling   of Mr Tulupule’s little trips out of  Pune to give consultation to needy dairy enterpreneurs!

Here is the article, from which it is clear that much fun was had, much learning was done, and when the milk curdled, it was all good!  And there was absolutely no provocation to say “Don’t have a cow!”

While writing this post  I couldn’t help thinking how dairying and life in general, was so uncomplicated in those days. I think Appa will have much to say about the  Cattle breeds that  are vanishing,  and about. Jallikattu ,  and traditions that had much meaning and significance in those days, if I pester him enough.

In 2000, during the Platinum Jubilee, I wrote an article in The Hindu about Gandhiji’s stay at NDRI. Dr Iya, Appa’s teacher, visited our home, and so did his three mates. Appa is eagerly awaiting this post, which has been long overdue.

Mr Dasanna, who is turning  100  in  August, is a freedom fighter and a great elder who will be featured in a separate post.

  Chewing The Cud!

                                  (Reminiscences of Two Golden Oldies- Batch of 1949)

 A.R. Sheshagiri  and S.N.Subba Rao

In the beginning of November 1947, we entered  with great pride, the portals of IDRI for the first time. Fifty years ago  in 1949, it was with great pride that , we  came of the institute as technical members of the Dairy fraternity, qualifying  as we did in the first batch produced by free India.   As students, we took part in the Silver Jubilee celebrations of the institute. We were indeed fortunate  to be around when along with the golden jubilee of our passing out from there, we celebrate the Platinum Jubilee of our Alma Mater as well!

The heart-warming welcome we the new comers received from the senior residents of the hostel who hailed from different regions of India is still fresh in our minds. Amidst this air of friendliness and solicitude, our initial feeling of strangeness in our new surroundings soon vanished, and we were made to feel comfortable and at ease. The hostel premises were neat and comfortable and had a pastoral charm of its own. In addition to the IDD students there were also post graduate students and short course trainees residing at the hostel. Some of the IDD students were fresh from the colleges. Many were already in service or in business and a few were deputed by the government of different states. 

In the beginning food posed a major problem for the students, coming as we did from diferent areas and having varied food habits and preferences. Broadly speaking, North Indians  wanted mainly wheat and for the South Indians rice was staple!  The cuisine also differed. There were already three messes working- one non-vegetarian, one vegetarian catering to the northerners and a third one managed by the Bengali and Assamese students.  To top it all, we southerners added the fourth dimension to the existing mess situation!   For some time we enjoyed our favourite rice  dishes with sambhar and rasam. 

Soon there was a direction from the Centre that this kind of regional bias was against the spirit of national integration and there should be only two sections- vegetarian and non-vegetarian. This was immediately implemented. Mess secretaries were chosen, committees to advise on the menu were formed, and a happy formula  was evolved to the satisfaction of all.  We felt at that time that   “nutrition” being one of the subjects  of the IDD course, was largely responsible for the smooth selection of menus!  During  the menu committee meetings, words like palatibility, succulent, roughages, digestive coefficient, starch and protein content were freely usedto make the point.  Such practical application of the theory would have certainly delighted our teachers!

At the commencement of the course, the subjects were introduced, batches were formed and a timetable was drawn up. Code of uniforms and behaviour were explained. Khaki shorts , shirt and cap for cattleyard and agriculture, white shorts, shirt and cap for dairy technology. If anybody was not in the proper uniform, he would not be allowed to attend the class!   ow we were all se t to become dairymen!

It was impressed on the students that this dairy course was a practical course. “You have to learn everything by yourself through hard work, practical experience and observation”.  Students were divided into batches and practicals started very early in the morning. Each batch used to work in the cattleyard, farm section, Dairy Technology section or Engineering section for ne week, by rotation. In the afternoon section, batches would work in Dairy BActeriology, or Dairy Chemistry laboratories.  And as you might have guessed, our favorite language of communication was Dairy English!

Naturally, our dairy training started at the cattleyard. The best way to learn about the cows was to attend to them personally. We washed the cows, rubbed them with kafai and groomed them with curry comb. We attended to their feeding and finally, to the milking. Milking was a delicate operation needing special attention and was allotted a separate timing, which started rather early- at three in the morning!   Our “gurus” were the gowalas- the permanent cattleyard attendants. 

They showed us how to  tie the legs of the cow with one swing of the rope and untie them one pull of the rope end. The Institute possessed a large herd of high-yielding milch cows. They were docile, well-trained very patient and cooperated very well with their novice classmates!   “Jill Shed” the model milking byre, was the best classroom for the practical dairy husbandry.

     The Dairy Technology section was the favourite of all. Butter making and cheese making practicals offered full of scope for developing our individual skills and ability in the dairy techniques. As part of the training, we cleaned the equipment and the premises spick and span, even polishing the brass bolts and door knobs with Brasso!  We took in our stride the various agricultural operations, ploughing, plating grassroots, cutting grass and irrigating the plots. During the engineering practicals, we chiseled and filed iron and wood blocks. Indeed a dairyman had to be a man of many parts!

  The most interesting part of our curriculum was the study tours we went on. These tours, apart from being a source of education and entertainment, certainly helped in broadening our vision of dairying in India.  In our first year, we toured Kangayam Cattle FArm at Palaykotta, Thirupur, Coimbatore, Ooty, Coonoor, and MAdurai.  During the second year, we toured north India, visiting  Delhi, Lucknow, Izatnagar, Hissar and Karnal. The north Indian tour was alway organised to coincide with the all India Cattle Show at Delhi which offered  an opportunity to make a comparative study of various breeds of cattle in India at one place. 

The unforgettable event during our training was the celebration of the Silver Jubilee 0f the IDRI in 1948. The main function was presided over by the then Maharaja of Mysore, Sri Jayachamarajendra Wodeyar. Dr. Kothawala, a prominent figure in India dairying and Dr. Khurody, the Milk Comissioner of Bombay graced the occasion. As part of the cultural show, a drama specially scripted for the event was enacted by thr tudents under the able direction of Dr S.C.Ray and Dr. K.K.Iya. The drama was well appreciated by the audience. There were also sports events and competitions. Jubilee celebrations were a grand success and as events in the institute’s long history have borne out, the forerunner to many more jubilees!

We enjoyed our dairy course, and benefitted greatly from it.  It not only shaped our careers but also gave direction and purpose to our lies. There was the lighter side to it also, like  “Yeh kya cheese hai?” addressed to our brothers from the north during practicals! Making fun of the foibles of our Maharashtrian classmates, we had a taste of humour with “tasting” the milk when the activity referred to was in fact, nothing more than testing the milk at the lab! For us, our hostel had become a mini India!

By the end of two years, we learnt a great truth- how vast any subject can be if one aspires to be an expert!  To the team of dedicated scientists and teachers like Dr Sen, the director of the institute, Dr Dastur, Dr Ray, Dr Iya, Dr BAsu, Dr Ananthakrishnan, Mr Rangaswamy andMr Lazarus, we owe them our Diplomas in Dairying. They were ably assisted by all the staff of the institute and we remember taking staff assistance for the simplest things like the rope trick while milking the cows, to complications in the  chemistry laboratory.

The two years spent in the Indian Dairy Research Institute were the best period of our lives together. The memories of the happy days at the institute still forms the “CUD”to ruminate over in our twilight years! 

                                                                 ***

 

She was named Thulasi , the ninth child of Mamidipudi Ramakrishnaiah and Indira, of Dandayudhapuram , Nellore, for the profusion of Tulsi plants in the garden at the time of her birth. The story goes that when a Smart Alec acquaintance asked if she’d have been named Gummidi if the garden had been overflowing with pumpkins, her Ramayana-writing Father crisply retorted that such names were given by the townspeople and not parents!
The Tulsi Kotai that dominates this picture was also the centerpiece of the backyard, and the domain of my grandmother, Indira, just as the puja room with the magnificent mandasanam and the life-like idol of Hanuman was the preserve of Chamanna Tatha .
Memories of Grandmother Indira , a tiny figure wrapped in a cotton or rayon saree going out to wash the Tulasi Kotai – I don’t think i I’ve seen another of these immense proportions, line its corners with manjal- kumkum, pick flowers from her garden, draw kolams, and recite shlokas , light lamps and offer flowers. One time she graciously allowed me to hold the little brass basket and gather flowers.
In this picture – it appears no one thought to take a picture of Grandmother at her giant-sized Tulasi Kottai though her children , 16 ( seven son and nine daughters) have posed in front of it, the daughters with their own babies like Thulasi here, carrying, not me,,but my Big Brother Two , aka Bunty.
Thulasi is now in Amma heaven, and one hopes, Bunty is with her , as they are in our memories, and in our conversations everyday.
Amma has left behind her own Tulasi,puja tradition. Just like,her mother, Amma just went about establishing her own little Universe of gods and goddesses, her little soapbox hundis from which she often “lent” a fifty or hundred in exchange for IOUs from Dad for emergencies. Sometimes she used it herself, perhaps to get me a little treat, or to give tamboolam to an unexpected guest . The IOUs, however always went in Dad’s name!
When I was little, I loved cleaning the puja room, washing the brass idols of the pantheon, and pouring oil/ghee in the lamps, and placing flowers and doing kolam. As I grew older, I lost interest and would often do it under protest, and then I outgrew it altogether, leaving Amma to her own little deals and secrets with her gods. I did help during festivals, and now when I stuff kozhakattais on Ganesha Chaturthi, there,is a tinge of regret that I denied her, and myself, the joy of doing it together.
Of course in my defense, I have to say she made,it all seem easy. Amma had a great accomplice in Ganesha, and together they made the divinest kozhakattais sweet and savory, .there was no miracle necessary of course, to make them disappear.
Reflecting on Amma’s relationship with her pantheon, I do,believe she never missed any festival until,the last four or five years. Im also certain that they joined her at her labor of love and devotion. This season, I celebrated all the “feastivals” and at everyone, she was,there, making the kozhakattais and the Janmashtami goodies happen.
With her presence, and Paati-Tatha ‘s mandasanam installed at home, I feel blessed.
Doing puja with the little,ceramic Tulsi Kottai that she used to keep, Krupa and Shanti adding their presence and memories, my Tulsi puja is also for Amma and Paati and all that they mean to us.

Tales her Red Diary tell.

Amma’s little red diary in the early seventies reveals  how simple life was in the late sixties  and mid seventies.  How pleasurable it is  now,  to,peek into its yellowing pages, and see a Bangalore  that has been lost to,us irretrievably.   A Bangalore where we played “joot aata” around the circle at Madhavan Park, yes we did, IT’S TRUE!  And chased each other al the way around Rani Sarala Devi school , past the pink  Cooperative Society where we got rations from, and  into the little ABC park  which had one solitary cement slide  and a broken swing in it.

Amma’s diary spans several years. I remember random entires being made when I was in college a decade later!!
Filled with knitting patterns – the little jersey and matching cap with the pom-pom that Appa says I left behind in an auto rickshaw. It was dark blue with a row of light blue dancing men at the yoke. Appa made the pom-pom, winding the wool around a cardboard disk with a hole in the middle, cutting it , securing it in the middle and fluffing it up. It was a collaborative effort.
There are entries of monthly expenses. I’m amazed at how little it cost to educate me, and my two big brothers, but soon realize it wasn’t “little” then. There were bills to be paid. Malik Stores, sometimes entered as Sabi, supplied our groceries for the month and got paid a princely Rs. 72!. His store,was just two,doors away on 7th Cross, I Block, Jayanagar. The maid’s salary was Rs. 10. Firewood 10 md( I think that stood for Mede) cost Rs 14. An auto ride cost Rs.3.
There’s the ubiquitous Gurkha, who, for some reason, was always made to come back tomorrow to collect 0.50 paise per month. Every mom knew enough Hindi to tell him “Kal Aao!”
Later, there is some “kanakku” or lekka from which I can see how she started the lemon yellow foreign nylex cross-stitch saree project. She has sent for the saree, embroidery thread, scissors and some other things, from Rohini, her sister in Madras, who is an award winning cross-stitch legend. There is also some plastic wire sent for, and that I think must be yellow crochet potli bag with colored beads she and Leela Periamma made in another project. Must check,with cousin Popy if she got it as a gift from Amma.
The saree is very much here with me, and so is the pink shawl she knitted ( the pattern is to be found in the red diary! )
Though she was no fan of North Indian food, I think she took at a shot at it because I had acquired a taste for it, and she has written down recipes for chole kurma, and cauliflower bajji and the like . I have no recollection of biting into the last item at all.
I find I have added my own childish scribbles to some of the entries, and I have no idea what she made of them. Was she annoyed? Or irritated? I suspect not, after all,as they say back in Nellore,, Amma is Amma!
However, I think there were times when she despaired of me. I have heard from quite a few aunts that she was quite sure that no other mother in the world had a daughter who didn’t confide in her. Which was true, but I’ve never been the confiding kind!
But she must concede that she was also the only mother who was actively encouraged(by said kid) to leave her kid in someone else’s care to go the movies with friends, cousins, nieces and nephews. I loved to play by myself, and I think I’ve always enjoyed my own company , and so I rarely complain of boredom.
Even the Mummest of Moms must admit a kid who recited her second prize-winning 8 stanzas of Suprabatham to scores of visitors for weeks is worth all the bother.
Of course she did.

A game was played

One page is filled with sums which all add up to 3958.
As in Thulasi 1937+1955+24+42= 3958 when you divided 3958 by 2, the answer was 1979. The current year.
It has been done for my aunts Mangala, Leela, Pandu(uncle) and my Dad, Sheshagiri. And my cousins Ashok and Girija.  The answer for each was 1979

Clearly,  Amma and Leela Periamma spent a fun afternoon, doing these sums for their sisters-in-law,  their husbands and LP’s son and daughter, who were the only ones among the cousins to be married .

When I figured it out, I felt very smart. Until the Spouse , and the Big Brother said , when you add,your age and the year of birth , you have to get the current year as the answer. Jeez. Some people just can’t not suck the air out of a happy room!
I will just cherish the fact that my mom had fun doing these sums.

Mum’s the word. For today.

     

   On March 12 , Appa is 94. We celebrate his anecdotage, and cherish the gift the  of humor, that he has given to all of us in generous proportions. This is our greatest asset, and a gift that goes on giving.

He got it from his mother, Venkamma. Not so much from his father, the taciturn Anglophile, Ramabrahma, once the Headmaster of Sardar’s High School Belgaum, who lived by the clock, and always noted the time he did anything.

This is a photograph of Appa, aka Sheshagiri,taken in 1941 or 1942. At the age of 18, in Solapur. It was the summer he spent a month with T.P Kailasam, the reigning Emperor of trilingual wit, and humor, and Master of Drama.

First about the picture. Sheshagiri was then a student at the DAV College, Solapur, and home was that of his Uncle, Dr Subramanyam, the Health Officer of Solapur City. The marriage of cousin Shankaran (Dr Subramayam’s son) was fixed with Gomathi . The bride-to-be wanted photographs of the cousins and relatives of her betrothed, and so it was that Sheshagiri was marched off to a studio , tweed coat on, to have this picture taken.

Dr Subramanyam (brother of our grandfather Ramabrahma) lived in a big house on Patalamma Gudi Road near Armugam Circle, and figures regularly in the diary of Ramabrahma, whom, says the diary, he visited nearly every day, at around 4 pm!Ramabrahma’s own house of course is Mahadev Vilas, on the corner of Ratna Vilasa Road and Kanakapura road, already mentioned in earlier stories.

This is the youngest photograph that we have now of our Appa. He remembers the studio was on the road where Bhagawat cinema house and another theatre whose name he’s unable to recall ( McKenzie?) were located, opposite the Solapur City Health Offices. Bhagawat cinema has now transformed into the 21st century avatar a multi-plex. 

This was also the summer that the great Kailasam came visiting. And Sheshagiri practically overdosed on Kailasam It was during a random conversation with Appa a couple of years ago, I learnt of his “Kailawesome” summer, 75 years ago!

“Tell me about Grandmother Venkamma,” I said, for she had died when Big Brother Subri was barely a year old, and we have never seen her. Amma had spoken fondly of her, and yes, her sense of humor, and there were a couple of photographs.

She was a good hostess, a great cook, and had blended comfortably into life in Dharward, and later Belgaum, wherever her husband Ramabrahma’s job as an education officer in the Bombay Presidency took him. She had started to wear her sari in the Maharashtrian style which was common in Belgaum , and introduced her friends to the Tamil way of celebrating Varalakshmi pooja.

Many grey eminences , writers and citizens of Bangalore often came to Belgaum on work, and Ramabrahma, Headmaster, Sardar’s High School hosted them in his home, or in one of the hostels on the campus So it was that the great,eccentric racounteur, the soul and spirit of Kannada theatre, and humor literature aka T P.Kailasam, came to stay for a few days. He was delighted to learn that Venkamma could laugh in Kannada, Tamil and Telugu, and some English, and he set about regaling his hostess with spontaneous one-liners, and tri-lingual puns.

KAILASAM’S GIFT OF THE BOOK

He once brought presents for the boys, Sheshagiri and his older brother Pandu. Books published by Ward, Lock & Co -Robinhood for Pandu and Aesop’s Fables for Sheshagiri who was around 10 at the time.Both were inscribed with a message and signed by Kailasam. Sheshagiri was not impressed with his Aesop’s Fables, for it had no pictures in it ! He made bold enough to tell Mr Kailasam, who right away sent for a new , illustrated copy. But when the new book arrived, Kailasam had already left, so he had no inscription now.

“My favorite story was the The Donkey’s Shadow”, Appa said to me, reminiscently.  The book, of course has been lost.

TOLLU GATTI PHOTO PROJECT

Meanwhile, Kailasam undertook an unusual project at the legendary Katti Studio in Belgaum. He made himself up as each of the characters of his play Tollu Gatti, and got photographs taken of each of them. He then sat with the studio owner and explained to him the technique to put them all together and voila’ ! He had a single photograph of Kailasam as entire cast of Tollu Gatti!

The fate of that photograph is not known. Neither do we know why Kailasam undertook this project. But plainly, he enormously enjoyed dabbling in “trick” photography!

THE LONG KAILASUMMER

Fast forwarding to the summer of ’42, the time Sheshagiri’s photograph was taken. One morning he was summoned from his classroom to the chamber of his English Professor Sadasiva Iyer, at DAV College . He went, wondering what lay in store, and presented himself before Mr Iyer, who said, “ Ah Sheshagiri, Mr Kailasam has just arrived from Bombay, you are to take him home to your uncle. He is to be your guest for a few days.”

Sheshagiri complied, quietly pleased at the prospect of a few evenings filled with humor, that would break the tedium of polite conversations at the dinner table. Home was the residence of his paternal uncle, Dr. M Subramanyam, the Health Officer of Solapur City, while Sheshagiri attended college. With cousin Shankaran away studying in Poona, it was quite lonely for young Sheshagiri expect when Shankaran visited for holidays.

Uncle welcomed his guest with the stoicism of a long-suffering host, remarking to Sheshagiri that the man was not likely to leave very soon, and, would doubtless cause him many a headache , throwing the household quite out of gear. But he was practically family, and a genius. One had to make allowances for his eccentricity. When Old Gally came to nestle in the comforting arms of Blandings Castle, Lord Emsworth could hardly give him the heave-ho.

SHESHAGIRI IS SHORTS-CHANGED

The entertainment began right away for Sheshagiri. Kailasam’s luggage had gone missing on the train from Bombay, and he “borrowed” a pair off the clothesline at the back of the house. It happened to be Sheshagiri’s PT shorts, but it become TP Kailasam’s and was never returned to its owner.

Kailasam settled down quickly to his erratic routine of writing, drinking, smoking at odd hours. There were plenty of evenings when he regaled the host and his nephew with his endless supply of spontaneous humor and impromptu poetry.

The 1940s Solapur , a dusty little town with many cotton textile mills, already famous for the Solapur bedsheets, was not known to be a place where the high-minded gathered and discussed literature and philosophy. An occasional cinema, and dramas on the theme of mythology were the most popular entertainment, for the large workforce employed at the mills. However, Kailasam often had visitors, the local grey eminences, so to speak, with whom he had long conversations and discussions, and he went out to meet people at the office of Prabhat Theatre, which had been provided to him by the manager.

Sheshagiri and his “chaddi dost” spent many evenings being a one-man-show for a one-man-audience. Sheshagiri learnt that during his student days,  Kailasam had been a magician’s assistant to a hata yoga master who had become very popular in England. This hata yogi used to give lectures, and perform “magic” at private events and for a while Kailasam played his assistant. The magic tricks included chomping glass and sipping acid.

It was Kailasam’s job to go around the audience showing them the glass and the acid. Kailasam told Sheshagiti that a little girl in the audience once asked “why does he eat glass?”

“Because he wants to eat bread,” Kailasam had said.

An excellent football player, a fact he used as a bargaining chip to continue being a student in London, he was asked, “why don’t you go back to India?”

“Because I fear my father has reserved the fatted calf for me,” he said, meaning his father, T. Paramasiva Iyer, was waiting to deliver a kick on his backside, when he returned home. 

Gandhiji’s recently acquired love for soya bean inspired the Kailasam-speak that went “ Khaya bean, soya Gandhi”,

Sheshagiri wondered if it was true Kailasam could blow smoke rings, and sign his name in it. Kailasam laughed, and said it was just a myth that wouldn’t go away!

Kailasam, described by N. Sharda Iyer as a scientist , sportsman, wit, actor, playwright and bohemian in her book, “ Musings Indian Writing In English”, then put on his scientific hat and explained to Sheshagiri the science behind smoke rings.

VISITOR TO AKKALKOT PRINCIPALITY

A few weeks later, Mr Kailasam had a visitor. Mr M.S.Sardar, aka Barrister Sardar who was also part time judge in the Akkalkot Samsthana , who took him away , to be the guest of Akkalkot royalty. Akkalkot, now a municipality of Solapur, was ruled by the Bhonsle family, which had been installed as rulers by Chatrapati Shahuji in 1712. Going by history, Kailasam’s host was Vijayaraje Bhonsle, who ruled from 1936 to 1952.

He was gone about 10 ten days. When he returned, he brought with him a neatly typed and bound copy of his latest work, which, plainly, he had been putting the finishing touches to in the preceding weeks at Solapur.

Sheshagiri soon learnt that Kailasam’s latest work was the play, “The Brahmin’s Curse”, about the tragic prince Karna and his guru Parashurama, from the Mahabharata. A reading was arranged at Prabhat Theatre, and Sheshagiri was part of an audience of about 50 Solapurians, making him one of the first to hear the play read by the great man hinself. He never forgot the last lines of the poem “Karna”-

“Availed thee naught ‘gainst unjust death! Alas,

Be fooled babe ‘gainst fate’s bewild’ring odds!

bauble of the jeering gods.

Seventy-five summers later, Sheshagiri, our Appa, recited these lines to me from memory. I took notes. Appa asked, “ do people know Kailasam these days? Who reads him? Who’d be interested in my Kailasam story?

Let’s find out on SweetKharaCoffee, I said.

Who wouldn’t want to hear from a boy who was present at the first reading of The Brahmin’s Curse, by the great Kailasam himself?

END